An examination of replacement theory in America

The racist shooting in Buffalo, New York, over the weekend left 10 people dead and injured three others. Law enforcement is investigating the shooting as a hate crime.

It is the latest in a list of similar acts of violence: Charleston, South Carolina, Charlottesville, Virginia, Pittsburgh, El Paso, Texas and Atlanta to name a few. All have an element of fear of the other. This is part of the basis of the “great replacement theory.”

The great replacement theory began as a white nationalist movement last century in Europe, according to the anti-defamation league. It has grown into the fear, especially in America, that white Christians will be replaced by nonwhite, non Christian people and immigrants.

This refrain has become more mainstream in recent years. In Charlottesville, the mob chanted “Jews will not replace us,” while the El Paso shooter said he was fighting against what he called a Hispanic invasion.

Increasingly, GOP leaders and commentators have championed this dialogue. They have complained about how race is taught in schools and pushed back on efforts to expand voting rights. U.S. Rep. Elise Stefanik, the third-highest ranking Republican in the House, used ads that echoed part of the replacement theory.

GUESTS:

James E. Ford, executive director at the Center for Racial Equity in Education

Mary C. Curtis, columnist for Rollcall.com, host of the Rollcall podcast “Equal Time”

Shannon Reid, associate professor at UNC Charlotte specializing in white supremacy